The rigours of caste-system were considerably relaxed.
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Women and Sudras were given by Tantra many facilities for religious practices. For the followers of Tantra, the body was the microcosm and was to be kept fit for Tannic devotion. It sought to show the way to liberation here in life not by denial of worldly pleasures. Tantra had a different approach to life and salvation. In doing so, they prescribed rituals which were denied to women and the Sudras who were in the lowest rung of the social ladder. as means to the attainment of emancipation of the soul from the bondage of rebirths. It seems that Tantras arose as a protest against the traditional scriptures which insisted on self-mortification and austerities, etc. In course of time, side by side with the elitist works, Tantras having a populist appeal came to be composed. Magic, both beneficial to themselves and harmful to their enemies, figures prominently. We see, in them, how people wanted to have long life, keep off diseases and thwart the activities of ghosts, supposed to cause harm to them. These relate to the mundane life of the people, and reflect their aspirations for material well-being. PREFACE The elements of Tantra are found in the Atharvaveda and, in a lesser degree, in the Rgveda.
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Ashok Vihar, DelhiĬONTENTS Preface Abbreviations Important Dates I Introduction II Tantric Elements in Post-Vedic Sanskrit Literature III Tantric Saivism of Kashmir TV Tantric Lexicons V Science in Tantra VI Society Reflected in Tantra VII Tantra Abroad VIII Authors of Tantras and Commentaries IX Hindu Tantras X Buddhist Tantras Appendix I: Pithasthanas Appendix II: Miscellaneous Tantric Works and Commentaries Glossary (General) Glossary of Scientific Terms Select Bibliography Indexħ 9 10 11 33 39 61 65 81 85 89 117 233 247 248 251 298 307 341 No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage and retrieval system, without permission in writing from the publishers. DDC 133 21įirst published in India 2007 © S.C. Tantras - Criticism, interpretation, etc. Banerji, Sures Chandra, 1917A companion to Tantra / S.C. His only aim is to propogate Sanskrit learning.Ĭataloging in Publication Data - DK Courtesy: D.K. The author, a lifelong researcher in Sanskrit, has been a teacher of the subject. A bibliography, intended to help further reading, has been added. In the present work, an attempt has b e e n m a d e to set forth the highlights of the Tantra works and their a u t h o r s. Many feel eager to know about it, but few love the time and energy to u n d e r s t a n d.
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8 Size 14 cm x 22 cm Index Bibliography T a n t r a is a distinct philosophical system. Sjoman The Upanishads and the Bible by V.K SubramanianĬompanion to Tantra 2007 Pp 356 Col. Translations of an Ethical Masterpiece by Satguru Sivaya Subramaniyaswami The Yoga Tradition of the Mysore Palace by N.E. Duggal Secret Power of Tantrik Breathing: New and Revised Edition 1966 by Swami Sivapriyananda Tirukkural: The American English and Modern Tamil. Subramanian Sai Baba - A Ray from the Supreme by Krishna Nandan Sinha Sain Bulleh Shah: The Mystic Muse by K. Das Sacred Hindu Symbols by Gautam Chatterjee Photographs by Sanjay Chatterjee Sacred Songs of India Vol. Das Maxims of Chanakya by V.K Subramanian Maxims of Kabir by G.N. Subramanian The Holistic Way to Health, Happiness and Harmony by V.K Subramanian Japji: Immortal Prayer Chant by Khushwant Singh Love Songs of Kabirby G.N. II, Art, Literature, Science, Medicine & Biology, Philosophy, Public Life, Social Reform, Business and Entertainment by V.K. I, Art, Literature, Science, Medicine & Biology by V.K Subramanian The Great Ones Vol. Other Important Titles Ambrosia of Thirukkural by Swamiji Iraianban The Great Ones Vol.